Phenomenon

Puja

The Hindu rite of honoring a deity present in an image — offerings of light, water, flowers, food, and word, and the exchange of sight that practitioners call darshan.

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Puja is the act of honoring a deity through offerings made before its image or symbol — the central rite of devotional Hinduism, performed from the small shrine in a home corner to the long temple liturgies of major sanctuaries. The word is Sanskrit, of disputed derivation; what it names is older and steadier than its etymology: the giving of welcome and service to a god treated, for the duration of the rite, as an honored guest who is present.

That premise is what organizes the gestures. A deity installed in an image is held to be genuinely there, and so receives what a distinguished visitor would receive — to be bathed, dressed, fanned, offered flowers and incense, food and water, and a flame circled before it in the gesture called arati. The offerings are presented and then, frequently, returned to the worshippers as prasada, food the god has touched and given back. At the rite’s heart lies darshan, “seeing”: the worshipper beholds the deity and is beheld in turn, a mutual sight that practitioners count among the chief ends of going to a temple at all.

Forms vary widely. A household puja may take minutes; temple worship can run to elaborate sequences fixed by ritual manuals, with priests reciting Sanskrit formulae over each act. The same structure of welcome, offering, and sight carries across the differences, and it migrated with the religious cultures that adopted it. Buddhist traditions, in particular, took up pūjā for offerings before the Buddha, relics, and bodhisattvas, where the framing shifts: the honored one is venerated and the merit accrues to the giver, rather than a present god being served.

Scholarship has traced the rite’s long displacement of the older Vedic sacrifice, the yajna of fire and oblation, though the relation between the two is debated and puja’s image-centered, theistic shape is not simply derivable from it. What can be said plainly is that puja became the ordinary form of Hindu worship, and that its logic is hospitality raised to a sacrament: the god received as a guest, and seen in return.

In the library: Woodroffe — Mahānirvāna Tantra (1913) · Avalon — Hymns to the Goddess (1913)

Related: Mahabodhi Temple · Itsukushima Shrine

Sources

  • Fuller 1992
  • Eck 1981